Holy Prophets vs Satanic Prophets

In Christianity a prophet (or seer) is one inspired by God through the Holy Spirit to deliver a message for a specific purpose. In the popular vernacular, it is often associated with predicting future events, but in Christian and biblical terms, its meaning is wider and can include those given the power to preach repentance to those who do not want to hear the message and to warn of God’s wrath for disobedience. God’s calling as a prophet is not considered to elevate an individual for their glory, but for the glory of God and to turn people to him. Some Christian denominations would limit that and exclude those who receive a personal message not intended for the body of believers, but in the Bible on a number of occasions prophets were called to deliver personal messages. The reception of a message is termed revelation and the delivery of the message is termed prophecy.

Several prophets have been mentioned in the Old Testament such as Daniel, Elijah, Job, Jonah and Isaiah. All recognised by the Catholic church, but perhaps for us living in the 21st century, Saint Malachy, the Irish Archbishop of Armagh from the 12th century, is more relevant.

Malachy obtained sainthood as several miracles have been attributed to him. However Malachy left another legacy behind, that of a vision of the identity of the last 112 Popes, also known as the Prophecy of the Popes. Although the church doesn’t put a lot of importance on the latter, one cannot ignore the fact that Saint Malachy was a prophet inspired by a vision from God. And no matter how much the church tries to diminish the importance of Saint Malachy’s prophecy, who dares to delve into details of Saint Malachy’s prophecy, wouldn’t take him or her much time before he or she realised that the prophecy is quite accuate.  

False prophets also exist like anyone who claims to speak God’s words or teach in his name. One test given in the Old Testament in Deuteronomy contains a warning of those who prophecy events which do not come to pass and said they should be put to death. Elsewhere a false prophet may be someone who is purposely trying to deceive, is delusional, under the influence of Satan or is speaking from his own spirit.

And here comes the conundrum! What if a prophet, unlike Malachy inspired by a vision from God, is actually inspired by a vision from Satan? A genuine prophet indeed, not a holy one but rather a satanic prophet.

Nostradamus

Nostradamus

NOSTRADAMUS – the 16th century French seer is the modern-day prophet who has referred to satanic powers to obtain an accurate (but not precise) vision of the future. A future were evil reigns but not necessarily win the final battle. Remember that vanity is the greatest sin. Lucifer’s vanity as the most preferred angel of god led him to the eternal fall from grace to become a demon. So the devil will never accept that at the end he’ll lose the battle.

No Christian, Jewish or Muslim, doubts the fact that Satan is the master of deception, and for such reason we humans must be prudent not to play his game either and end up making false assumptions. In the midst of all this speculation about the a possible scenario for the coming months and years, we as the Anonymous Prophets, are trying to connect all the dots with all the scientific facts available to us and all the Christian knowledge we’ve been indoctrinated with as kids. No matter how much we try to keep our feet on the ground and take in only the information that the natural world is providing us, we can never deny our Christian roots. Our curiosity shall keep us asking why this and why that!   

More is to come on our blog about the Satanic Prophet Nostradamus! Keep following!

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Pope Benedict XVI’s last angelus

It is very interesting to read the last angelus of Pope Benedict XVI. He says that the Lord is calling him to climb the mount (see text of angelus further down).

Has Pope Benedict XVI been called by the Lord as Jesus was called in the Garden of Gethsemane, the garden of olives? If this is the case, no wonder St Malachy’s motto of Benedict XVI is De Gloria Olivae.

And is the mount mentioned by Pope Benedict XVI the same one of the third part of the Fatima secret? Again if this is the case, like Jesus Christ was called in the garden of olives to sacrifice himself by death  for the salvation of humanity, so is doing Benedict XVI. His resignation is his calling in the preparation for the Second Coming. If the third part of the Fatima secret is to be interpreted correctly, Benedict XVI shall die as sacrifice for humanity.

Pope Benedict XVI giving his last angelus

Pope Benedict XVI giving his last angelus

Here is the last angelus of Pope Benedict XVI:

Dear brothers and sisters. During the service on the second Lent Sunday, the Gospel of the Transfiguration of the Lord is always presented.

Luke, the evangelist, has highlighted the fact that Jesus transfigured while he prayed. His is a deep, profound experience of relationship with the Father during a sort of spiritual retreat that Jesus lives on a high mount accompanied by Peter, James and John, the three disciples who were always present during the moments of the divine manifestation of the Master.

The Lord, who not long ago had proclaimed his death and resurrection, offers the disciples an anticipation of his glory.

And in both the transfiguration and the baptism, the voice of the heavenly Father echoes: “This is my son, the chosen one, listen to him!”

The presence of Moses and Elias later on, representing the laws and the prophets of the ancient covenant, is far more important: All the story of the covenant is oriented towards Him, the Christ, who fulfills a new exodus not towards the promised land as during the times of Moses but towards Heaven.

St. Peter’s intervention: “Master, it is beautiful for us to be here” represents the impossible attempt to stop such mystical experience.

St. Augustine has commented: “St. Peter… on the Mount… Christ’s only food was the soul. Because he must have descended to return to exhaustion and pain, while above, he was filled with feelings of sacred love towards God, which thus inspired him to a sacred path.”

Pondering over this fragment of the Gospel, we can draw a very important lesson: First of all, the supremacy of prayer, without which all the apostolate endeavors, and that of charity, will be reduced to activism.

During Lent, let us learn to give the right time to prayer, both personal and community prayer, which breathes air into our spiritual life.

However, praying does not mean isolating oneself from the world and its contradictions, as St. Peter would have liked to have done on Mount Tabor, but prayer leads us back to the path, to action.

Christian existence — I have written in the Message for this Lent — means to continuously climb up the mount for our encounter with God, so that afterward we can descend again filled with his love and strength to serve our brothers and sisters with the very love of God.

Dear Brothers and sisters, this Word of God I feel in a particular way towards me, at this moment in my life.

The Lord is calling me to “climb the mount,” and to devote myself to meditation, reflection and prayer.

However, this does not mean abandoning the Church, but rather, if God has requested this of me, it is so that I can continue to serve the Church with the same dedication and the same love with which I have done up until now, but in a way adapted to my age and my strength.

Let us invoke Virgin Mary’s intercession: Let her guide all of you to follow the Lord Jesus always, in prayer as well as in laborious charity.